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MANITOBA: Lynne Allen: Shortcut to Heaven,
Mar 15 – Apr 20, 2007, Martha Street Studio; Across a Divide: Two
Master Printmakers Ahmoo Angeconeb / Lynne Allen, Mar 16 – Apr
28, 2007, Urban Shaman Gallery, Winnipeg
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They Were As Numerous As Grass, Lynne Allen,
lithograph, woodcut, 2002 / 2004 22” x 22”. Photo: Martha Street Studio. |
Two intriguing shows in Winnipeg this spring have both been
initiated, in part, by the presence of printmaker Lynne Allen, a Tamarind master
printmaker, Fulbright scholar, and head of the School of Visual Arts at Boston
University. Allen, who was in Winnipeg earlier in the year, delivered a
week-long workshop for Aboriginal artists at the Manitoba Printmakers
Association Martha Street Studio. The first show, at Urban Shaman Gallery, curated by
Director Steve Loft, is Across a Divide: Two Master Printmakers Ahmoo
Angeconeb/ Lynne Allen. This is a spacious show, beautifully installed, and
supported by ample white space and cryptic wall quotes, provoking the viewer to
examine the underpinnings of the two distinct bodies of work. Two-person shows
lend themselves to questions about similarities and differences, and in this
case the differences are striking.
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The Seven Grandfathers, Ahmoo Angeconeb, lithograph,
2005, 3.5' x 1.75’. Photo: Urban Shaman Gallery.
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On one side of the gallery, Allen’s complex prints and
printed objects draw upon the technical wizardry of printmaking, utilizing
numerous techniques of lithography, intaglio, silk screen, and chine collé. Her
approach to image-making is veiled and multi-layered, made with the knowledge
that there are multiple truths and perspectives, multiple sign systems and
conventions to uncover and bear witness to the history of racism and
colonization in America.
Her lithograph A, B, C’s of Civilization, for
example, mimics the form of an early education primer. The elegant penmanship
tells us that A is for Arrow, B is for Bullet, C is for Colonization, D is for
Disease, E is for Escape. It’s confrontational and accurate — a history that
often escapes the official textbooks — but I can’t help thinking about the
unwritten “P” for Post modern, with Allen’s well-used strategies of irony,
mimicry and pastiche.
Many of Allen’s prints at Urban Shaman and at Martha Street
Studio employ readymades of found imagery and found texts, either hand made, or
made through photo-mechanical processes. Newspaper articles, photographs, and
hand-written diaries find their way into these works, indexes of personal
history, autobiography, and cultural lessons.
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Journal Page, Lynne Allen, digital print, relief,
2006. Photo: Martha Street Studio. |
Allen’s work is about historic transformation at a very
personal level. Her grandmother and mother were both members of the Standing
Rock Indian Reservation in South Dakota, and her grandmother translated the
Sioux winter counts into written English. The “wintercount” is a significant
Plains Aboriginal accounting of the significant events of the past year, where
elders met and recounted the important exploits and follies which were then
recorded onto buffalo robes.
The wintercount is an example of Plains historical
record-keeping, a fact overlooked in simplistic and romanticized accounts of
Aboriginal life, where Europeans are thought to own the idea of recorded linear
history, and Aboriginal people are relegated to cyclical time. If the
wintercount throws a wrench into simple binary oppositions about the nature of
history and its evidence along racialized lines, then Allen’s work shores up
this complexity through the many references to her maternal ancestry and the
implications for her own identity.
A view across the room to the work by Ahmoo Angeconeb
presents us with a symbolic language that, on the surface, seems less technical,
less veiled and more symbolic. Angeconeb’s work is primarily in lino cut.
Angeconeb was born in Sioux Lookout in northwestern
Ontario, and he has traveled extensively in Europe, particularly in Germany,
where a market for his work has developed. He studied art at York and Lakehead
Universities, and was a graduate student and art instructor at Dalhousie
University in Halifax in the mid- to late-1980s.
If Allen’s preference for multi-layering make the
relationship to her subject matter oblique and abstract, Angeconeb’s preference
for single-layering, repetition and opaque colour, and the selective use of
coloured grounds provide a more immediate access to his subject matter. Lino cut
is a much simpler relief printmaking technique, with variations allowed for in
multiple coloured plates or in hand colouring, as this artist prefers.
Norval Morriseau’s iconography of connecting energy lines,
totemic animals, bright colours and X-ray vision, in the service of an
Anishnaabe cosmology are evident here as an influence and a beginning point. We
have seen printmaking ventures in the 1970s and 1980s, based on the Woodland
style which saturated the market through large editions. The images centered on
single animals and birds, and it’s not easy to reinvigorate a tradition as
potent, as omnipresent and as genuinely radical as the iconography developed by
Morrisseau.
Angeconeb works out of the Woodland tradition, but he is
neither a copyist, nor a cheerleader, preferring to borrow, transform and invent
with the help of Asian, Egyptian, and Inuit sources. I am a fan of his direct
imagery. Some of Angeconeb’s prints of animals look like those of Cape Dorset
artist Kananginak Pootoogook with their complex arrangements of torso, head, and
limbs. Other prints by the artist show a fascinating juxtaposition of animals
taken from an Aboriginal cosmology and European heraldry, as in The
Pommerngrief Meets the Anishnawbe Thunderspirit. Still others use devices
for organizing spatial compositions that are more typical in traditional Asian
art. These confrontations and hybrid borrowings are productive, raising
Angeconeb’s art to an inventive and playful level.
Beliefs related to the seven sacred animals, and the
spiritual cosmology of the Ojibwa, utilize a drawing style that is personalized
and unique, with an interest in the formal concerns of bilateral and radial
symmetry. I am thrilled to see this artist’s work in Winnipeg. He has
contributed to the development and transformation of the Woodland iconography.
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Assorted (Artefacts), Lynne Allen, lithograph on
goatskin, 2000 - 2002. Photo: Urban Shaman Gallery. |
At Martha Street Studio, more of Lynne Allen’s work was
displayed in Lynne Allen: shortcut to heaven. Characteristic of the
versatility of this studio and its programming, the work of some of Allen’s
workshop students, all artists in their own right, has been displayed as an
adjunct to the Allen exhibition. Director and curator Sheila Spence has again
parsed out the 20 Allen works with ample space, a much-needed foil to the
density of these smallish pieces. Each Allen work is a little virtuoso of
printmaking technique, a rainbow roll here, what appears to be complex reverse
incising of text, ghosted images from earlier plates, and embossing. They are
astounding dramas, with tons of history within the frames, filled with
contradictions. The history of Plains iconography comes alive here.
There are aspects of prints which resemble Ledger Drawings,
a form created by chiefs and others who were imprisoned and subject to the
American military as American colonial expansion moved westward. These drawings,
made on top of ledger account books, showed everyday scenes of riders on
horseback, camp life and military battle. The drawings were made in colour, a
kind of forced ethno-identification and display. Allen recalls these layers, and
her shortcut to heaven resides as a palimpsest of past visual text related to
Sioux life.
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Ita Ta Win, Lynne Allen, digital print, wood cut,
2006. Photo: Martha Street Studio.
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The workshop participants’ work looks nothing like Allen’s
— a hallmark of a good teacher and good students. KC Adams’ aerial views using
tone on tone white are airy, serene and compelling portraits of vastness,
landforms and space. The digital prints of Scott Stephen are colorful
abstractions of speed and physics. Between Martha Street Studio and Urban Shaman
— all in all, a good season for printmaking in Winnipeg.
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BY
Amy Karlinsky
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